Today is Fat Tuesday, the day before the beginning of the Lenten Fast. For centuries, households have taken the day prior to the fast as a time of excess, a moment in which to use up extra fat and sugar. Growing up in Lancaster County, Pennsylvania, I joyfully experienced the German tradition of eating fastnachts, potato-based doughnuts that put all other variants to shame. They remain to me the most delectable of sweets, and no pastry or cinnamon roll can ever aspire to reach the golden glow that my childhood memories lend to the fastnacht. I haven’t eaten one in well over a decade.
Last night, I decided to try my hand at a homemade version.
I gorged myself on seven doughnuts. Seven. At probably 500 calories a pop, I consumed double my daily caloric intake in a few hour span. By the end, the smell of hot grease turned my stomach. I carefully bagged the remaining items, satisfied that I’d finished making them, excited to give them to friends, but disappointed that they weren’t nearly as delicious as the ones I’d eaten as a girl. They were good, mark you, but fell short of divinity.
Of course they did.
I sat alone in my apartment with dozens of doughnuts. As my body protested, I stuffed more and more of them down my gullet, perfectly sentient that this act would throw my physical equilibrium to the wind for yet another week. My head knew better, but there was a tyrannous thing that snarled and clawed and reason gave in, as it always does. It was gluttony, and the worst form of it – solitary gluttony.
I think Fat Tuesday is supposed to be a group time of rejoicing and fellowship, a moment to revel before buckling down into the serious contemplation that Lent inspires.
But for me, it was an excuse for me to listen to ugly self-destructive things, and not to my body.
In many circles, Lent is unpopular, the bad cop to Easter’s good one. We don’t much like depriving ourselves, and we wonder at why we should when we’ve been blessed with bounty. We don’t like letting things stand between ourselves and the objects of our desire.
It seems, though, that Lent can be something other than legalistic joy-killing; it could be freedom. The long wait that Lent marks casts a brighter light on the joy of Easter, on the moment when sin and death lost the war for humanity.
After gorging last night, I woke this morning feeling rather like a synthetic version of myself, more chemical than alert, more plastic than human. This morning, looking in the mirror, I noticed that my skin seemed dull and my hair dry and awkward. I was ashamed at what I’d done, and my body looked back at me confused and sad.
I know that for me, it is time for Lent. It is time – not for restriction, but for reality. It is time to be limited. It is time to recognize that joy is a property of the Spirit and not of the bakery. It is time for me to recognize that my body is not my own and that my sustenance matters enough to God that I ought not scramble after it nor fear its absence. All of my attempts to care for myself end up resembling neglect or worship, or some unholy amalgamation of both. Self-limitation is beautiful and strong and, at least for me, infinitely more difficult than self-indulgence.